Showing posts with label pilipinong bayani. Show all posts
Showing posts with label pilipinong bayani. Show all posts

Friday, January 18, 2013

Filipino Martyr: ANDRES MALONG


 ANDRES MALONG
(d.1661)
Leader of the Pangasinan Revolt
Andres Malong was the leader of the short-lived but devastating revolt in Pangasinan in
1660-1661. A native of Binalatongan, Pangasinan, Malong was the province’s master-of-camp, the
governor’s right-hand man in dealing with the natives. He was a timawa. An Augustinian account
described him as highly intelligent and clever. Although it was his job, as master-of-camp, to
impress upon his fellow Pangasinenses the advantages of having the Spanish overlord, he had
other ideas. Unknown to his Spanish masters, he was sowing the seeds of revolt in the minds of the
people.
It was the time of the Dutch invasion of the Philippines. A thousand natives were
employed in Pampanga and Bataan to cut timber for the building of ships. They were recruited not
just from those provinces but also from Pangasinan, the Ilocos, and Cagayan. After working for
eight months away from their families and without being paid their meager salaries, they had
grown agitated.
The mutinous situation was turned into an open revolt by Pampangos, led by Francisco
Maniago, a master-of-camp like Malong. However, this revolt in Pampanga was easily quelled,
without any blood being spilled on its soil. The one that spread to Pangasinan by Andres Malong,
was something else.
Malong’s revolt targeted only the Spanish government officials, not the Spanish priest.
Obviously, Pangasinenses had a deep reverence for all things Christian. Malong ordered the
people not only to attend masses and to pray, but also to guard churches and convents to keep
them from harm. This attitude reflected the sincere appreciation of the people towards priests in
the province who, according to Spanish chronicles, were dedicated to their mission of
Christianizing the natives and assimilating them into a civil society. It was even recorded that
these priests regarded the natives as their brethren and jealously guarded their safety as members
of the flock. It was the abuses committed by the lay Spaniards, including encomenderos and
alcaldes that actually fueled the revolt. The first stirrings of the revolt occurred in Malangue
(Malunguey in other accounts), but the authorities quickly suppressed these with the aid of
soldiers from Pampanga. However, it was to take a violent and bloody turn soon enough.
On December 15, 1660, a mob led by Malong raided the house of the alguacil mayor of
Lingayen, Nicolas de Campos, killing him and his family and setting fire to the house. The force of
the discontented increased each day, in each town. Any town, which refused to join the revolt, was
razed to the ground. For dilly-dallying, Bacnotan was besieged by the rebels. The town’s alcalde
mayor and his family tried to escape by the river, but they were overtaken when their boat hit a
sandbar, and were massacred. Only the town priests were spared.
With the death of Spanish town officials, Malong proclaimed himself “King of
Pangasinan.” His rebels were then in control of the whole provincial territory, from Bolinao in the
west to the Ilocano-populated towns of present-day La Union. Even the Zambals, a mountain
people who refused to heed the call of civilized life, were enticed to join the revolt.
With the people of Pangasinan united under him, Malong thought of spreading and
consolidating the forces of rebellion in all of Luzon under his command. He sent 6,000 men under
Melchor de Vera to Pampanga and another 3,000 men to Ilocos under Pedro Gumapos, retaining
only 2,000 men under his immediate command. Unfortunately, Pampanga was, by this time,
already at peace with the Spaniards. The Pampanga leader Maniago, who had initiated the revolt
in the province, was for Spanish rule once again.
The Spaniards responded to Malong’s revolt with a two-pronged attack, both river-borne
and by land. Their troops were augmented by Pampangos, mestizos, Japanese (from Dilao, now
Paco), Zambals, and Pangasinenses from Bolinao. Having sent the bulk of his army away, Malong
faced the Spaniards with a depleted force, which proved no match to them in firepower and
military training. The Spaniards overcame the rebel’s chief town, Binalatongan, which the rebels
themselves had already burned to the ground. They had retaken Lingayen earlier without a fight.
The rebels retreated to the forest, hoping to get back at their enemy in an ambush, but the wary
Spaniards did not fall into the trap.
Meanwhile, Melchor de Vera’s army was defeated at Magalang. He was captured and
hanged in Binalatongan. That of Pedro Gumapos met a similar fate in the Ilocos. He was hanged
in Vigan.
Soon, scores of rebels deserted King Malong and disbanded, asking the Spaniards for
forgiveness. Some of them offered to help the Spaniards track down Malong.
Malong was captured on February 6, 1661 in a hut between Calasiao and Bacnotan. He
was with his mother. He was brought to Lingayen for trial and executed there, by firing squad.
(Some accounts say it was in Binalatongan that he was tried and executed - shot as he was sitting
on a rock.) In the aftermath, most of his ardent followers were hanged- the usual penalty for
treason. It is said that Malong died a Christian, implying that despite initiating a revolt against the
Spaniards, he never renounced the Christian faith.

References:
Blair, Emma H. and Robertson, James A. The Philippine Islands 1493-1898 Volumes 38 and 41.
Cleveland, Ohio: The Arthur H. Clarke Co., 1903-1909
Constantino, Renato. The Philippines, A Past Revisited. Manila: The Author, 1975.
Cortes, Rosario Mendoza. Pangasinan: 1572-1800. Quezon City: University of the
Philippines Press, 1974.
.
Pacis, Vicente A. and others. Founders of Freedom. Quezon City: Capitol Publishing
House, Inc., 1971.
Roces, Alfredo R. ed. Filipino Heritage, the Making of a Nation Volume 5. Manila:
Lahing Pilipino Publishing Inc., 1978.

Filipino Martyr: Magalate


 MAGALATE
(Ca. 1595)
Leader of the Cagayan Revolt
Towards the closing years of the 16th century, the pacification campaign that went with the
Spanish colonizing efforts in the Philippines was spreading like a plague, particularly in Luzon and
the Visayas. Only Mindanao was spared, and understandably so, as the people there resisted the
Spaniards with such tenacious ferocity that bordered on the legendary. With the Spanish steamrolling
conquest came the systematic robbery that was euphemistically called taxation.
As early as 1586, the sixth Spanish governor-general, Dr. Santiago de Vera, had reported to
Spain that the provinces of Cagayan and Pangasinan had revolted twice due to oppressive
measures taken by some Spaniards to collect tributes.
The area had been subdivided into encomiendas, which were awarded to people
sympathetic to the Spanish crown. Natives living in the vicinity of an encomienda became subjects
of its owner, known as an encomendero. Because the central government was too far to check
upon the encomienda or was simply apathetic to the plight of the abused natives, discontent
festered among them.
The Spaniards not only milked the natives but also treated them as slaves. Aside from
paying heavy taxes, they were used as unpaid labor to work the farms as well as to build roads,
houses, and ships. This enslavement was deeply resented by the natives who were well off before
the Spaniards came. They refused to work and contented themselves with just paying the taxes,
although these were quite high, especially after the encomenderos increased the tribute by some
four reales. This proved too much for the natives. Unaccustomed to suffering and exploitation,
they eventually rose up in arms and, soon enough, the rest of the province followed.
In 1595, General Luis Perez Dasmariñas led an expedition to the northeast of Luzon, to
quell the rebellion somewhere on the Caraballo Mountain, at the vicinity of the place now known
as Dalton Pass. Two Dominican priests accompanied him. After pacifying the villages bordering
the Cagayan River, he returned to Manila, taking with him a number of rebels, including their
leader, Magalate described as the chief of Lubutan village, and his brother.
Magalate did not remain in detention in Manila for long. Some Dominican priests sought
his release, along with his brother, from the governor. They were bound for Segovia, the capital of
the province, which had revolted against Spain, on a proselytizing mission, and needed a native to
guide them to that far-flung diocese.
Some time after reaching Cagayan by way of the Lobo River, Magalate again incited the
people of the province to revolt. Among those who heeded his call were the chiefs of Tuguegarao
and other settlements. There were reports, however, that Magalate coerced other natives who
refused to join them and that their crops were damaged during the rebellion.
The renewed hostilities caused travel to be restricted in the area. Finding the situation
intolerable, the governor sent the master-of-camp Pedro de Chavez at the head of troops from
Manila to restore order in that province.
In no time at all, the rebel leaders, except Magalate, fell into Spanish hands, and were
executed publicly. To get the wily Magalate, Chavez offered a reward for his head. His own men,
who were out to claim the bounty, killed the leader of the revolt in his own house. With his death,
peace reigned once more in the province.
Francisco Tello, the governor-general, characterized Magalate as someone who had so
much ability, authority, and shrewdness as a leader that he could have caused greater damage to
Spain’s colonizing efforts had he lived longer. As a result of his rebellion, however, Tello relaxed
the collection of taxes in the places affected by it.
For Rizal, Magalate embodied the courage and bravery of the Cagayanons, whom he spoke
of as the “unconquerable Cagayanes, in whose breast lives the spirit of ‘the Magalat’”.
In honor of Magalat’s memory, the city council of Manila on 18 June 1913 proposed to
name a street in Tondo after “Magalat—Rey de Cagayan; siglo XVI (“King of Cagayan; 16th
century”)”. As late as 1977, Magalat Street was still being cited. Sadly, Magalat’s glorious name has
been erased for it no longer appears in contemporary commercial street maps.

References:
Bauer, Charles A. “More Street Names in Manila and Their Origins”, Historical Bulletin.
Volume XVI, Nos. 1-4 (January-December 1971) p. 372.
Benitez, Francisco and Benitez, Conrado. Stories of Great Filipinos. Manila: National
Book Company, 1925.
Blair, Emma H. and Robertson, James A. The Philippine Islands 1493-1898 Volumes 9, 10 and
15. Cleveland, Ohio: The Arthur H. Clarke Co., 1903-1909
Galang, Zoilo M. Encyclopedia of the Philippines. Volume III. Exequiel Floro, 1957.
Ira, Luning B. and Medina, Isagani R. Streets of Manila. Manila: GCF Books, 1977.
Marcos, Ferdinand E. Tadhana, the History of the Filipino People. 1977
Roces, Alfredo R., editor. Filipino Heritage, the Making of a Nation. Volume 5 Manila:
Lahing Pilipino Publishing Inc., 1978.

Filipino Martyr: JOSE N. LUNA


 JOSE N. LUNA
(1861-1917)
Physician and Revolutionist
The fourth among the seven children of Joaquin Luna and Laureana Novicio, Jose Luna
was born in Trozo, Manila on June 28, 1861. After obtaining his bachelor’s degree from the Ateneo
Municipal de Manila, he studied medicine at the University of Santo Tomas, where he was granted
his licenciado en medicina y cirujia in March 1884. He served as municipal physician of Binondo,
north district of Manila, from 1888 until the Revolution. A lover of music, he could play the piano,
the guitar, and the mandolin with certain accomplishment, and at least on two occasions acted as
impresario for Italian opera companies which visited Manila.
In the evening of September 16, 1896, he was arrested together with his brothers for
alleged complicity in the Revolution. In the early part of September 1898, during the second stage
of the Revolution, he was appointed provisional representative to the Malolos Congress. Ironically,
toward the end of the same month, he was also appointed health officer of the eight sanitary
district of Manila by the American occupation forces. He was also named member of the faculty of
medicine and surgery in the newly founded Universidad Cientifico-Literaria de Filipinas by a
presidential decree of October 19. The year following and after the out breaking of the Filipino-
American War, he served as medical officer in the revolutionary army.
When peace was restored, Dr. Luna established a polyclinic in his house on Magdalena
Street which enjoyed a considerable clientele. He performed operations. His specialty was
parturition, or child-delivery. He visited noted clinics and medical centers in Europe from April to
October 1912. In 1913, he transferred his clinic to Tortuosa Street, Sampaloc, where he practiced
until his death on January 21, 1917.
He was married to Rosario Melgar, by whom he had a daughter, Marina.

Reference:
Filipinos in History Volume II. Manila: National Historical Institute, 1990
Quirino, Carlos. Who’s who in Philippine History. Manila: Tahanan Books, 1995.

Filipino Martyr: JOAQUIN N. LUNA


 JOAQUIN N. LUNA
(1862-?)
Revolutionary Leader and Legislator
A senator in the 1916 Philippine legislature, Joaquin Luna was born in Manila on
December 11, 1862 to Joaquin Luna de San Pedro and Laureana Novicio. He was a brother of the
famous Lunas from the north: Juan, the artist, and Antonio, the general.
Like his brother Antonio, he also took part in the Philippine Revolution and served as a
colonel in the revolutionary army.
In 1898, he managed the newspaper La Independencia (whose publisher-editor was
Antonio) and, later, La Patria.
Prior to Antonio’s assassination in June 1899, Luna left La Union to warn his brother of a
plot against him, of which he had received such information from contacts in the revolutionary
government. But Antonio, confident as he was of his position in that government, belittled his
warnings. Nevertheless, succeeding events tragically proved Luna right for, during his journey
back home, he received news of his brother’s death at the hands of Aguinaldo’s soldiers.
At the Malolos Congress, Luna represented the province of La Union. In 1901, following
the fall of the Malolos Republic, he served as treasurer of the Asociación de Paz, which hoped to
enforce peace through the surrender of arms by the Filipino rebels in exchange for amnesty.
Revolutionary leaders such as Galicano Apacible, however, condemned the Asociación for being
counter-revolutionary.
Luna became one of the principal members of the organizing committee of the Democratic
Party. He was likewise Philippine delegate to the 1904 International Exposition in St. Louis,
Missouri.
In 1904, he was elected governor of La Union, which declared him an adopted son in 1905,
in a resolution passed by the assembly of municipal presidents of the province. In 1907, he was
elected to the Philippine Assembly, representing La Union’s first district. 1912, he was reelected to
the Assembly.
During his first term, he served on the committees on banks and cooperation, provincial
and municipal government, public instruction, and budget and policy. During his second term, he
was president of the committee on provincial and municipal government, and was a member of the
committees on budget and policy, and public works, railways and franchise.
In 1916, he was appointed governor of Mt. Province and the sub provinces of Apayao,
Benguet, Bontoc, Lepanto, Amburayon, Kalinga, and Apayao. Later that year, he was appointed
senator for the 12th senatorial district, embracing the city of Baguio, Mountain Province, and Nueva
Vizcaya, as well as Mindanao and Sulu.
As a lawmaker, Luna, who had musical inclinations, was instrumental in pushing for the
bill creating a music school, later to be known as the Conservatory of Music, under the University
of the Philippines, which was established in 1908. He also sponsored a bill reorganizing the
country’s municipal police and another creating an academy for the Philippine Constabulary.
Luna was married to Filomena Baltazar.
In honor of the historic name of Luna, the municipality of Namakpakan in La Union,
where the Luna matriarch was born, was renamed as such in 1907.

References:
Alejandrino, General Jose. The Price of Freedom (La Senda del Sacrificio). Translated
into English by Jose M. Alejandrino. Manila: 1940.
Alzona, Encarnacion. Galicano Apacible: Profile of a Filipino Patriot. Manila: National
Historical Institute, 1999.
Galang, Zoilo M. Encyclopedia of the Philippines. Volume II. Manila: P. Vera & Sons,
1936.
Guerrero, Fernando Ma. (Secretario del Senado) y Villanueva, Rafael (Secretario de la
Camara de Representantes. Directorio Oficial del Senado y de la Camara de
Representantes. Manila: Bureau of Printing, 1917.
Jose, Vivencio R. The Rise and Fall of Antonio Luna (Reprint from Philippine Social
Sciences and Humanities Review, XXXVI [March-December 1971] Quezon City:
University of the Philippines Press, 1972.
Kalaw, Teodoro M. The Philippine Revolution. Mandaluyong, Rizal: Jorge B.Vargas
Filipiniana Foundation, 1969.
NHI Clippings (Biographies under “L”)
Scott, William Henry. Ilocano Responses to American Aggression 1900-1901. Quezon City:
New Day Publishers, 1986.
Photo in: Fifty Years of Philippine Autonomy

Filipino Martyr: VICENTE R. LUKBAN


 VICENTE R. LUKBAN
(1860-1916)
Freedom Fighter
Vicente Lukban was born in Labo, Camarines Norte on February 11, 1860 to Agustin
Lukban and Andrea Rilles.
After his elementary education at the Escuela Pia Publica in his hometown, he proceeded
to Manila and enrolled at the Ateneo de Manila and later, at the Colegio de San Juan de Letran. He
was employed as oficial criminalista in the Court of the First Instance where he became
acquainted with Marcelo H. del Pilar, Doroteo Jose and other patriots.
Back in his hometown, he worked as delegado municipal and Juez de Paz. In 1894, he was
inducted into the Masonic Lodge adopting the name “Luz del Oriente” (Light of the Orient) and cofounded
Lodge Bicol in Camarines with Juan Miguel. In 1896, Lukban resigned from government
service and engaged himself in business and agriculture. He founded the agricultural society La
Cooperativa Popular.
On September 29, 1896 Lukban was in Manila attending a meeting of the agricultural
society when Spanish authorities arrested him for his “alleged” involvement with the Katipunan.
He was tortured and incarcerated in the Bilibid prison and was only released on May 17, 1897 after
the Governor-General granted amnesty to political prisoners.
Lukban joined the forces of General Emilio Aguinaldo and was given responsibility in
putting up fortifications and gathering provisions for the revolutionists. Having earned the
confidence of the General, Lukban became one of the close circles of revolutionary leaders. He was
one of the signers of the Pact of Biak na Bato in December 1897 and was among the Filipino leaders
who went on exile to Hong Kong.
In 1898, Lukban returned to the Philippines and resumed his involvement with the
revolutionists, this time with the rank of a Colonel. On October 29, 1898, General Aguinaldo
appointed him Comandante Militar of the Bicol region through which capacity he organized the
local militia, settled political disputes and collected war contributions for the revolutionary
government. On December 21 of the same year, he was promoted General of Samar and Leyte.
There he circulated proclamation Compoblanos Samareños y Leyteños in January 1899 aimed at
uniting the inhabitants to achieve the common good and subsequently took over the command in
Leyte.
When the Filipino-American War broke out the in February 1899, Lukban rallied the
residents of Samar to fight for freedom. Knowing the futility of fighting against a well-armed
enemy, he established his arsenal in the mountains of Catbalogan and carried out guerrilla warfare,
the most glorious of which were in Catbalogan, Catubig and Catarman. Because of this, the
Americans offered five thousand pesos for his arrest and had the province blockaded for two years.
All the efforts of the Americans did not stop Lukban from carrying the resistance, even
helping the fighters in neighboring province to manufacture saltpeter. He dispatched Claro
Pimentel, another fighter, to investigate the surrender of the Filipino military chief in Masbate and
reorganized Leyte after its governor Ambrosio Mojica surrendered to the Americans.
On August 18, 1901, American soldiers headed by Captain H.L. Jackson of the 1st US
Infantry discovered Lukban’s stronghold along the Catarman River. An encounter ensued which
left the Filipino General, although wounded, managed to escape while his family and several
fighters were captured. On September 28, 1901, American suffered the fury of the Samareños.
Many natives carried a successful attack against them. Although there was no document pointing
to Lukban’s participation in the attack, it was assumed that he had a part in organizing it.
In response to the grim attack in Balangiga, American soldiers under the command of
General Jacob H. Smith doubled their efforts to arrest the Filipino fighters, including Lukban, who
replied that he would only surrender until the American soldiers withdraw from the Gandara
Valley. On February 18, 1902, Lukban was eventually captured by the troops of American Lt.
Strebler. Lukban was imprisoned in Talim Island in Laguna de Bay until July 15, 1902 after he took
an oath of allegiance to the United States.
In 1904, Lukban was again imprisoned but this time, with two of his brothers, Justo and
Cayetano, on charges of sedition slapped on them by the Manila Secret Police. The Supreme Court,
however, acquitted them for lack of evidence. With peace restored and the civil government
established, Lukban engaged in business. He joined politics under the Nacionalista Party in 1912.
He was elected governor of Tayabas province and was reelected for another term in 1916, which he
was not able to finish because he became ill. Vicente Lukban eventually died on November 16,
1916.

References:
Agoncillo, Teodoro A. History of the Filipino People 8th Ed. Quezon City: Garotech, 1990.
Quirino, Carlos. Who’s who in Philippine History. Manila: Tahanan Books, 1995.
Zaide, Gregorio F. Great Filipinos in History. Manila: Verde Bookstore, 1970.

Filipino Martyr: Marcela Marcelo-Lugo


 MARCELA MARCELO – LUGO
(1869 – 1897)
“Woman General of the Revolution”
Marcela Marcelo, also known as “Selang Bagsik” (Ferocious Sela) and “Henerala Sela”
(General Sela), hailed from Malibay, formerly a part of Palanyag, but now of Pasay. Born in 1869,
she married Quirico Lugo of Aguho, Pateros and bore him a son.
Jorge Sandejas Cristobal, in his article “Pasay City’s Unsung Heroine,” which appeared in
the Philippine Free Press, dated May 13, 1961, wrote that Marcelo was a kapitana (captain), and
that she was treacherously killed in the Battle of Zapote Bridge. However, this is erroneous, since
that battle took place on February 17, 1897, or a month before the Battle of Pasong Santol
(Dasmariñas), which occurred on March 21, 1897.
Cristobal also wrote that Marcelo was married and was a member of an upper – class
family with a betel nut farm (Pasay was famous for its betel nuts).
She was reported to be a very brave fighter, one who would not flinch in the face of the
Spanish onslaught. Her husband was said to have been captured by the Civil Guards. She did not
utter a word nor took any action while her husband was being led away. It was also believed that
she entrusted her son to the care of her sister, then headed a group of Filipino rebels that raided
enemy trenches. Because of her bravery, the enemy feared her.
It was her picture, a woman with flowing hair, that was drawn in the certificates of
members of the “Veteranos de la Revolucion” kept in a small notebook by Ramon Abad (code name
“Magtanggol”) a Katipunero from Imus. In it was found written “March 21, 1897, in Pasong Santol
the woman, Marcela Marcelo was killed.”
In Malibay, Pasay City, an elementary school was named after her. Also, in the plaza of
Malibay is a bust of Marcelo fronting the C. Jose Street, the principal road in that place. The bust
was unveiled on July 1, 1962. It was dedicated by the Kapisanang Diwa ng Malibay, with these
words:
 Born here in
Malibay on 1869
Led and fought
During the time of
The Revolution and was killed
In Pasong Santol
Imus, Cavite in 1886.
Note that the date of her death was 1896, which should be 1897.
Research shows that there is an alley in Sta. Cruz, Manila, which was declared as early as
October 13, 1916 to be known as “Taga Malibay” (from Malibay) in memory of a certain “Generala,”
which turned out to be Marcela Marcelo. Unfortunately, this particular alley has long been
renamed.
According to Carlos V. Ronquillo, private secretary of General Emilio Aguinaldo, in his
book, Some Minutes of the Revolution of 1896 – 97, page 176:
“One of our platoons was led by a woman of great courage: a middle aged married woman
who had a child, a woman from Pasay (if we were not mistaken), who was always in the heat of the
battle, with no weapons but a bolo. She died a heroine when the Spanish trenches were taken in
Pasong Santol. This action so frightened the Spaniards that they ran and was driven by the
infantry and Tagalog volunteers... Because of this the enemy was expected to retaliate.”
Page 122 further mentions the death of Marcelo in the Battle of the Batteries in Pasong
Santol:
“No wounded on the first day of battle except for the 15 to 12 dead, including the woman
– hero, the one from Pasay who led the platoon to rush the centre.”
However, there is also one Martin F. Vinago, who wrote in 1928 that Marcelo was “Shot in
the forehead by the withering fire of the enemy. She was standing, with her luxuriant hair flowing
down in the line of defense while exchanging fire with the enemy and giving commands to her
soldiers.”

References:
Soriano, Rafaelita. Women In Revolution. Quezon City: Printon Press, 1995.
Pasay City History: TNL Vertical Files
Historical Bulletin, 1971 p. 393

Filipino Martyr: VICTORIANO S. LUCIANO


 VICTORIANO S. LUCIANO
(1863 – 1896)
One of the 13 Martyrs of Cavite
A pharmacist by profession, Victoriano Luciano was a man of varied talents and interests.
He was born on March 23, 1863 in Cavite, Cavite. He was the third of the 13 children of Joaquin
Luciano and the former Faustina Simona.
His father was a landowner, a lessee at the market place of Cavite, a building contractor, a
private tutor who gave lessons to children at his home, and a justice of the peace of Cavite for two
years. His mother belonged to a well – to – do family that manufactured tobacco and cigarettes at
their home, where she employed workers.
Luciano learned the alphabet from his father. Then he studied at the town school. At the
age of seven, he could play the piano and the violin. At 13, he was sent to Manila, to enroll at the
San Juan de Letran, where he finished his segunda ensenanza.
At that age, he already looked like a young man, strong and husky and tall, at five – and –
half feet and still growing. No one dared to pick a pick a fight with him.
By the time he was an adult, he had grown huge, standing about seven feet tall and
weighing some 290 pounds. His physical characteristics could be attributed to his father.
In 1884, while he was still studying, Luciano married his neighbor, Esperanza San Agustin,
the niece of one of the “Thirteen Martyrs of Cavite,” Antonio San Agustin. Despite his marriage, he
continued his higher studies. He graduated from the University of Santo Tomas in March of 1889
with a licentiate in pharmacy.
Once he had opened his own drugstore in his hometown, he began performing
experimental work, preparing his own extracts and tonics. He succeeded in distilling volatile oils
from native flowers, thus enabling him to make his own perfumes and lotions. He also improved
the taste of cigarettes manufactured in their home by producing several flavors.
For his experimental work and pioneering activities as a pharmacist, Luciano was made a
corresponding member in August 1892 of the Colegio de Farmaceuticas de Manila. In November
of that year, his pharmaceutical preparations were exhibited in the Exposicion Regional de Cavite,
during which he was awarded a silver medal. Two years later, in November 1894, the Academie
Universelle de Sciences et des Artes Industrielles conferred on him a diploma of honor for his
pharmaceutical preparations and innovations.
Luciano also discovered a formula for making pills to treat venereal diseases.
Luciano was one of the organizers of La Compania del Trueno, a group of merrymakers
who went out at night to serenade women and played music during fiestas, at the misas de
aguinaldo, during Christmastime, and in other holidays. He usually played the bass, or violoncello.
He likewise composed music and wrote poetry.
His “March Regional de Cavite” was composed for the provincial fair of 1892. He also
composed a patriotic piece, “El Triunfo de Calatagan,” a musical interpretation of social conditions
in Cavite, “El Progreso,” and others. His “La Polka, Credo” was a piece for mass in three voices.
He showed his theatrical bent by staging and acting in plays, one of which, “La Flor de Un
Dia,” he also directed. He also wrote lyrics, which were published under his pen names “Luvics”
and Luc Vic Simona” in La Oceania Espanola and La Solidaridad.
Luciano organized a sporting club where members engaged in fencing, shooting, boxing,
wrestling, and other recreational or athletic activities. He himself was fond of weight lifting, using
iron bars.
Luciano was both a Mason and a member of the Katipunan. He served as secretary of the
local Masonic lodge headed by Dr. Hugo Perez. He was very outspoken about his anti – Spanish
and anti – friar sentiments.
According to the testimony of Alfonso de Ocampo, Luciano was one of the cabecillas of the
planned Katipunan uprising, and that he and his fellow leaders, which included Dr. Perez, Osorio,
Maximo Gregorio, Antonio San Agustin, Severino Lapidario, met at his drugstore.
Luciano was arrested by the authorities at his house at 4 o’clock in the morning if
September 4, 1896. He was thrown into a cell in Fort San Felipe together with 12 other men
accused of being Katipunan members. At midday of September 12, all 13 of them were marched off
to the plaza in front of the fort and shot by firing squad. They were to be known as the “Thirteen
Martyrs of Cavite.”
Luciano, whose weakness, ironically, was women, never had any children. Sometime after
his death, his widow took his younger brother, Joaquin Luciano, Jr., who was also a pharmacist, as
her second husband.

References:
Calairo, Emmanuel. Liping Kabitenyo: Talambuhay ng mga Kilala at di-Kilalang Kabitenyo.
Dasmariñas: De La Salle University Press, 1999.
________________. Mga Anak ng Tangway sa Rebolusyong Filipino. Cavite: Cacho
Hermanos Inc., 1996.
Quirino, Carlos. Who’s Who in Philippine History. Manila: Tahanan Books, 1995.

Filipino Martyr: GRACIANO LOPEZ y JAENA


 GRACIANO LOPEZ y JAENA
(1856-1896)
Great Orator and Propagandist
Graciano Lopez Jaena is known in history as the “great orator” of the propaganda
movement, for which he spent most of his time and resources together with Jose Rizal and Marcelo
H. del Pilar.
He was born in Jaro, Iloilo on December 18, 1856 to Placido Lopez and Maria Jacob Jaena.
His parents were poor but were instrumental to his religious upbringing. They enrolled him in the
school of the Filipino priest Fr. Francisco Jayme in the Colegio Provincial and in the Seminario de
San Vicente Ferrer in Jaro in 1869 to study Theology. Graciano, however, had no desire of
becoming a priest; he wanted to become a physician, which his relative Claudio Lopez, an honorary
vice-consul of Portugal, financially supported. Graciano sailed to Manila for this dream but was not
admitted immediately in the School of Medicine of the University of Santo Tomas because he
lacked the preparatory course. In lieu of the preparatory academic requirement, he was advised to
work as apprentice at the San Juan de Dios Hospital.
Graciano’s chronic financial difficulty prevented him, however, to finish his apprenticeship
at the hospital. After two years as apprentice, he returned to Iloilo where his scanty medical
training was valued by his town mates who could not afford to seek professional medical help. His
medical service was accompanied with a new purpose when he realized the miserable social and
economic condition of many Filipinos under the Spanish authorities. He started his own crusade
by exhorting the people to embrace freedom and equality. In 1874, he circulated the satire he wrote
“Fray Butod” (Big Bellied Friar) during his seminary days. It exposed the greed, laziness, cruelty,
and lust of the Friars represented by the fiction character Fray Butod, the thin Spanish friar
fattened by the delicious foods supplied by his parishioners. His crusades enraged the Spanish
authorities.
To evade arrest, Graciano transferred to Silay, Negros Occidental where he wrote La
Oceania Española that was published in Manila. In 1880, he sailed to Valencia, Spain and lived in
the house of Colonel Enrique Fajardo, who was once a Spanish officer in Iloilo. He studied
Medicine in the University of Valencia but his passion for reforms in the Philippines drove him to
journalism. He transferred to Madrid where he became known for his speeches and writings in
defense of the Filipinos. He contributed write-ups advocating liberal measures for the Philippines
to several newspapers like the following: El Liberal, El Progreso, Bandera Social de Madrid, La
Publicidad, El Pueblo Soberano, and El Deluvio of Barcelona, España en Filipinas, Revista del
Circulo Hispano Filipino, and Revista Economica de la Camara de Comercio de España en
Londres.
Graciano’s propaganda became a professional entity after Jose Rizal and Marcelo H. del
Pilar joined him. Rizal arrived in Spain in 1882 and Marcelo H. del Pilar in 1888. In 1889, they
launched the propaganda newspaper La Solidaridad with Graciano Lopez Jaena as editor. His
membership in the freemasonry in 1882 under the symbolic name “Bolivar” brought him closer to
other Filipinos in Europe and made the works of the propaganda movement easier. He founded
Logia Revolucion, a lodge for Filipinos, which received its charter from Gran Oriente Español on
April 1, 1889.
On February 15, 1889, the first issue of the La Solidaridad was published through the
financial support of Pablo Rianzares Bautista. He started using his mother’s surname Jaena after
the Lopez to distinguish him as Filipino and different from the Lopezes in Spain as this was a
popular surname. Jaena, like any individual who dared to fight against giants, suffered the
consequence. His uncle Eustaquio Lopez and other members of his family in the Philippines who
were sending him pensions in Europe were threatened, thus, his pension was cut off. Because of
this, he had to live in utter poverty in Spain but this did not stop his propaganda works.
In 1891, he returned to the Philippines under the name Diego Laura in order to solicit
more support from other Filipinos. The La Junta de la Propaganda, a group of patriots in Manila
headed by Deodato Arellano pledged regular support to his newspaper. When Spanish authorities
discovered his presence in Manila, the Filipino patriots smuggled him to the boat Don Juan that
brought him to Hong Kong. There he met Jose Ma. Basa and other Filipino reformists. On July 22,
1891, Jaena sailed back to Barcelona and founded the newspaper El Latigo Nacional.
He persevered with the difficulty of keeping the Propaganda alive until his culosis took him
on January 20, 1896. The great propagandist died in Barcelona, the foreign land that welcomed
and nurtured his crusade for reforms.

References:
Agoncillo, Teodoro A. History of the Filipino People. 8th ed., Quezon City: Garotech, 1990.
Zaide, Gregorio F. Great Filipinos in History. Manila: Verde, 1970.

Filipino Martyr: SIXTO C. LOPEZ


 SIXTO C. LOPEZ
(1863)
Revolutionary Propagandist
A Filipino patriot and propagandist during the revolution against Spain and the war
against America, Sixto Lopez was born in Balayan, Batangas on April 6, 1863. His parents were
Natalio Lopez and Maria Castelo, both natives of Balayan.
Lopez received his primary education from the public school in his hometown in 1875. His
parents then sent him to Manila to study at the Ateneo Municipal, where he completed his
elementary course. He also studied under a private teacher, Dr. Cipriano Gonzales, who had a
school in Manila, in 1880. Later, he enrolled at the Colegio de San Juan de Letran, but afterwards
transferred to the University of Santo Tomas, where he obtained his secondary education in 1884.
He returned to his hometown, to help his parents manage their vast farm.
While in Balayan, he found the time to read more thoughtfully the Noli Me Tangere and El
Filibusterismo of Dr. Jose Rizal. He also learned much of Dr. Rizal’s plan to establish a Filipino
colony in Borneo as a corollary movement to liberate the Filipinos from Spanish colonial rule.
When Lopez joined a Masonic Lodge, he received several letters from Rizal. Becoming
suspicious of his activities, the local Spanish authorities ordered a search of his home. The search
yielded two novels of Rizal and several of his letters, which the raiders seized as incriminating
evidence of Lopez’s participation in a plot to overthrow the Spanish colonial regime. He eluded
arrest by taking refuge in the house of Justo Guido, then a bookkeeper of “La Insular” in Manila.
When Rizal was deported to Dapitan on July 7, 1892, Lopez took the S.S. Esmeralda, which sailed
for Hong Kong.
He stayed for eight months in Hong Kong. In March 1893, he left for the United States to
see the World’s Fair in Chicago. He stayed in the US for six months, and then sailed for Paris and,
from there, to London, England.
He was in England when he learned of the outbreak of the Philippine Revolution in 1896,
and began pursuing his role as a propagandist of the Filipino cause in Europe. He issued press
statements, released to various newspapers in London, to tell the world of the truth about the
oppressive sociopolitical conditions in the Philippines under Spanish rule. This role earned for
him the admiration of the English and other foreigners.
When General Emilio Aguinaldo decreed the establishment in Hong Kong of the
revolutionary Committee composed of a central directorate, members, and correspondents, Lopez
was designated as correspondent for England together with Antonio Regidor. He also served as
Felipe Agoncillo’s secretary during their trip to the United States on September 2, 1898 so that
Agoncillo could present his credentials as Philippine Ambassador to America.
When Agoncillo did not get an audience with the US President, Lopez commented: “I
believe that if America had granted our very reasonable request that the troops being sent to
Manila were not intended as a menace to our government or our people – and it was as much
America’s duty as ours to endeavor to maintain peace – the conflict could not have occurred.”
The conflict he referred to was the Philippine-American War, which was a severe blow to the newly
installed Philippine Independence.
To see for himself the conditions of his fellow Filipinos at the time, he returned to Manila
in 1903. Because of his refusal to take the oath of allegiance to the United States, however, the
American colonial administration deported him barely two months after he arrived. Like General
Artemio Ricarte, he never took the oath of allegiance.
In 1915, Lopez was permitted to return to the Philippines, but as an alien. He was already
in his early fifties then. He lived in Saigon as a self-exile. It said that Lopez came home for good
after the Philippines had gained its independence and became a republic in 1946.

References:
Alvarez, Santiago. The Katipunan and the Revolution: Memoirs of a General. Quezon City
:Ateneo de Manila University Press,1992.
Galang, Zoilo. Encyclopedia of the Philippines Volume 8. Manila: P. Vera Sons, 1936.
Kalaw, Teodoro. Philippine Masonry. Manila :McCullough Printing Co.,1956.

Filipino Martyr: ROMUALDO LEYSAN


 ROMUALDO LEYSAN
(Ca. 1896-1901)
Revolutionary Officer
Romualdo Leysan was an officer of the Spanish colonial army assigned to the corps of
artillery. He was also the army’s chief of personnel. Although he belonged to the enemy side, his
best friend and confidante was a Katipunero named Antonino Guevara Mendoza, who became an
active organizer and ranking official of the revolutionary movement south of Manila. Leysan was
probably the Katipunan’s source of information regarding the movements and strengths of the
colonial forces. His friend, Guevara- who was also known by his nom-de-guerre “Matatag”- was a
source of confidential information about the Katipunan for the Spaniards. Leysan was warned
beforehand of the projected outbreak of the Philippine Revolution on August 23, 1896.
After the defeat of the Spaniard following Deweys’s victory at Manila Bay, Leysan defected
to the Filipino side and given the rank of lieutenant in the revolutionary army. In 1899, he
commanded the artillery brigade in Central Luzon and was given the rank of colonel. Later, he was
assigned to lead the Filipino forces under General Tomas Mascardo, which were fighting along the
towns of San Fernando and Porac in Pampanga. Mascardo appointed Leysan as his chief-of-staff
and ordered him to manage his headquarters in Dolores, Pampanga. One of the officers of Leysan’s
staff was a young captain named Manuel L. Quezon.
According to Quezon, Leysan was a brilliant officer whose knowledge of tactics brought
victories against the Americans in many skirmishes in the Pampanga-Bataan area. “Leysan had
served with ability and distinction as an officer of the Spanish Army,” said Quezon. “Mascardo
rightly considered him to be our chief-of-staff.”
General Mascardo divided his forces in Bataan into three commands. Leysan was given a
field assignment covering the area from the town of Bagac to Morong in Bataan. At the same time,
he stayed on as his chief-of-staff. Other commands were under Colonel Vitan-who operated from
Abucay to Dinalupihan, including the area between Bataan and Pampanga- and Quezon, from
Balanga to Mariveles. At the war’s peak he was ordered to plan the attack on the American line in
Angeles from three directions: from the “north, east and west”. He was likewise ordered to
command the third area of defense in Bataan, from Bagac to Morong in the west.
The historian Agoncillo cites a “Major Leisan” as being one of those ordered arrested (the
others being Lt. Col. Vitan, and Captains Ricafort, Martinez Ibañez and Quimzon) “for
insubordination” by General Antonio Luna in June 1899.
Leysan was believed to have surrendered to the Americans, following Mascardo’s own
surrender, upon learning of the capture of Aguinaldo in Palanan, Isabela on March 23, 1901.

References:
Agoncillo, Teodoro A. Malolos: The Crisis of the Republic. Quezon City: University of
the Philippines, 1960.
Guevara, Antonino Mendoza (Matatag). History of One of the Initiators of the Filipino
Revolution. Translated into English by Onofre D. Corpuz. Manila: National Historical
Institute, 1990.
.
Intendente Militar, 1897, Tomo-, Expediente 262, Folleto 98 (11 de Octubre de 1897,
Manila) [Document found in the National Archives]
Quirino, Carlos. Quezon :Paladin of Philippine Freedom. Manila: Filipiniana Book
Guild, 1971.

Filipino Martyr: FLORENCIO LERMA


 FLORENCIO LERMA
(1861-1897)
Musician, and one of the “Bicol Martyrs”
A musician and one of the “Bicol Martyrs,” Florencio Lerma was born on February 23,
1861 in Quiapo, Manila. He was the second of the four children of Jose Lerma and Teodorica
Lerma, who were second cousins. His father inherited real estate properties from his parents, and
his mother was a vendor who also owned a carroceria, or carriage shop.
As a boy, Lerma was sent to the Colegio de Niños Tiples of the Manila Cathedral where he
learned the solfeggio and to play the piano and violin. Later, he studied at the Ateneo Municipal de
Manila, where he became a friend of Dr. Jose Rizal.
When he was a young man, he gave piano and violin lessons. He also directed an
orchestra, which furnished the music in stage presentations in the city.
At this time, the local theater was throbbing with new excitement with the arrival of a
group of Spanish artists from the Peninsula. He became associated with such performers as
Praxedes Fernandez, Valencia Suzara, Patrocinio Tagaroma, and others. He joined them on their
provincial tour in the north and south, where he met Simeona Navoa, a charming young stage
personality whom he married in 1881. In 1883, he was the musical director of another group,
organized by Juan Barbero and Carlos Rodriguez, which toured large towns in the Visayas. He
assumed that post later in the Chananay dramatic company when Valeriana Mauricio formed it.
This troupe staged Spanish zarzuelas in a number of provinces.
In 1889, Lerma was persuaded to move to Naga by a Spanish friend of his. He taught
music in the Colegio de Santa Isabel and, at the same time, gave private lessons. He also became
the organist at the Naga Cathedral. He opened a bazaar, but this was soon closed. Later, he
established a carriage shop and engaged in the rice and leather business at the same time.
Horseracing was his hobby, and he made trips to Manila with his best horses on racing days. He
also joined other enthusiasts in managing seasonal races in Naga. Of refined bearing and pleasant
speech, he became a friend to well-known families in Bicol.
When the Revolution of 1896 spread to Albay, many persons were arrested and tortured by
the Spanish authorities. Lerma was among them. First arrested and then freed, he was arrested
again on September 16, 1896. A rifle was supposedly discovered by the authorities hidden in the
organ he was playing. With other prisoners, he was put aboard the ship Isarog and was brought to
Manila, where he was tried and condemned to death. On January 4, 1897, he was shot to death
together with 10 others. Their bodies were dumped into a common pit which has never been
identified.
The Spanish authorities, leaving his family impoverished, seized Lerma’s properties in
Naga. Back in Manila, his wife was forced to appear on stage once more to support their children.

Reference:
CCP Encyclopedia of the Philippines Volume VI. Manila: Cultural Center of the Philippines,
1994.
Manuel, E. Arsenio. Dictionary of Philippine Biography. Quezon City: Filipiniana
Publications, 1955.
Quirino, Carlos. Who’s who in Philippine History. Manila: Tahanan Books, 1995.
Zaide, Gregorio F. Great Filipinos in History. Manila: Verde Bookstore, 1970.

Filipino Martyr: ESTANISLAO LEGASPI


 ESTANISLAO LEGASPI
(Ca. 1892-1904)
Orator, Mason and Revolutionary Figure
The Tagalog Estanislao Legaspi was an artisan. He joined the Masonic movement in the
Philippines during its earliest beginnings. Later, together with the bookkeeper and fellow Mason
Agustin del la Rosa, he established the Masonic lodge called Integridad Española (No. 212) in
Manila. He was cited by Wenceslao E. Retana, in Vida y Escritos de Dr. José Rizal, as having
resided along Calle Madrid in Manila and Calle Encarnación in Tondo.
In late June 1892, Rizal returned to the Philippines from abroad and, within a week, was
said to have called a meeting of progressive Filipinos, mostly Masons, who were one in their desire
to see meaningful social and political reforms instituted in their friar-dominated society. Held at
the home of Domingo Ongjunco, a wealthy Chinese mestizo, the meeting was attended by Legaspi,
along with pioneering Filipino Masons Pedro Serrano Laktaw, Jose Ramos, Timoteo Perez,
Domingo Franco, Agustin de la Rosa, Ambrosio Salvador and his son Moises, Numeriano Adriano,
Faustino Villaruel, Mariano Crisostomo, Apolinario Mabini, and Andres Bonifacio. In that
meeting, Rizal voiced the pressing need to organize a league, which would seek the unity of the
whole archipelago and work for substantial reforms from the government. To be called La Liga
Filipina, the league would endeavor to establish popular councils in key municipalities and
provinces through its deputized leaders.
Consequently, Legaspi was designated by Domingo Franco, who had been elected as
president of La Liga Filipina, as president of the Binondo popular council, with Francisco Diwa as
secretary and Tranquilino Torres as treasurer. Along with other Liga members Andres Bonifacio,
Teodoro Plata and Francisco Diwa, he was tasked to organize popular councils in the suburbs of
Manila and in the provinces. He then set up the popular council in Tondo called “Talang Bakero,”
while Bonifacio, Francisco Nakpil, Juan Zulueta, and other active Liga members took care of
organizing those in Trozo, Sta. Cruz, etc. Among their recruits for the Binondo popular council was
Antonio Salazar, whom Legaspi himself initiated at the house of Torres along Calle Elcano “one
Sunday morning in February 1893”. Salazar was later executed in Bagumbayan, along with 12
other Masons and revolutionaries.
Left leaderless within a week of its establishment when Rizal was ordered exiled to Dapitan
by the Spanish authorities, the reform-oriented Liga teetered between survival and dissolution.
According to Domingo Franco, in his confession to the authorities following his arrest, the Liga
members were divided into two factions, one of which gravitated towards the Katipunan, the
radical secret society founded by Bonifacio to seek Philippine independence through revolution,
the other, towards the Cuerpo de Compromisarios, which shared the reformist goals of the Liga,
whose members included Apolinario Mabini, Numeriano Adriano, Bonifacio Arivalo, and
Ambrosio Flores. Legaspi chose to be part of the Compromisarios, under whose aegis he
continued to head the erstwhile Binondo popular council of the Liga.
During the crackdown ordered by Governor-General Blanco following the discovery of the
Katipunan in August 1896, Legaspi was among numerous Masons arraigned before the military
courts. Later, according to historian Teodoro M. Kalaw, he served as a lieutenant colonel in the
infantry of the revolutionary army of General Emilio Aguinaldo. He is also believed to have taken
over the command of Camarines during the latter part of the revolution.
On December 23, 1900, he became a founding member, along with such former reformist
leaders as T.H. Pardo de Tavera, Agustin de la Rosa, Ambrosio Flores and Tomas del Rosario, of
the Federal Party. Established at the peak of the war between the Filipinos and the American
army, the Federal Party sought the immediate end of the conflict and restoration of peace for the
Filipinos to concentrate their energies on the country’s economic development. Their manifesto
was issued on the same day of its founding. Along with Hipolito Magsalin and Mariano Abella, he
was elected member of the party’s “Council of Administration”.
A survivor of both the Philippine Revolution and the Filipino-American War, Legaspi
continued to devote himself to the Masonic movement. He served as Orator of a Philippine Orient
mother lodge, called Primera Luz Oceánica, which existed in 1903-1904, the other officers being
Vicente Lukban, senior warden; Jose Azas, junior warden; and Santiago Tindaya, secretary.

References:
Guerrero, Leon Ma. The First Filipino. Manila: National Historical Institute, 1987.
Minutes of the Katipunan. Manila: National Heroes Commission, 1964
Kalaw, Teodoro M. Philippine Masonry. An English Translation from the Spanish by
Frederic H. Stevens and Antonio Amechazurra. Manila: Frederic H. Stevens, 1956.
Schumacher, John N. Revolutionary Clergy: The Filipino Clergy and the Nationalist
Movement,1859-1903. Quezon City: Ateneo de Manila University Press, 1981
Taylor, John R.M. The Philippine Insurrection Against the United States Volumes 1 and 5.
Pasay City: Eugenio Lopez foundation, 1970.

Filipino Martyr: PASCUAL V. LEDESMA


 PASCUAL V. LEDESMA
(1843-1917)
Revolutionary
A jack-of-all-trades, Pascual Ledesma was a ship captain, farmer, industrialist, and trader.
He was also a revolutionary and a flag officer-in-command of the Philippine Navy. He is said to be
the first bureau director of the Department of the Navy, of which he later became its Secretary.
He was born to a prominent and rich couple, Simon Ledesma and Felipa Villasis, in
Himamaylan, Negros Occidental, on May 17, 1843. He received his elementary education from a
prestigious school under the supervision of a well-known Visayan educator, Angel Ma. Bayot.
In his early years, Ledesma displayed a strong inclination toward the nautical profession.
Thus, his parents sent him to Manila to study at the Escuela Nautica de Manila, where he obtained
a degree in captainship.
He worked as ship captain from 1863 (for a commercial marine company) to 1878. He
eventually got bored with the job, however, and went to Mindoro to engage in farming. He became
well known as a farmer on the island with his use of scientific methods.
Aside from farming, he also engaged in commercial and trading activities from 1878 to
1894. He joined the Katipunan around this time and is said to have significantly contributed to its
propagation around Manila and nearby areas through his work.
When the First Philippine Republic was established, President Aguinaldo appointed him
as director of Bureau of the Marine and Commerce, with the rank of commanding general from
September 1898 to 1901. As such he was responsible for the operations of the navy.
From 1901 to 1905, Ledesma traveled to Japan, China, and Indo-China to conduct trade
and commerce with the people of these countries.
In 1905, he returned to Manila and helped form the Nacionalista Party together with
Sergio Osmeña Sr., Manuel L. Quezon, Macario Adriatico, Dr. Leon Ma. Guerrero, Pedro A.
Paterno, and other well-known political figures. Fully confident of his leadership and abilities, the
group installed him as the first party president and chairman. He served in this capacity for two
years, from 1906 to 1908.
Ledesma also helped establish the Liceo de Manila, which he served as a member of its
board of trustees, and the Asociación de los Veteranos de la Revolución.
After retiring from public service, he resumed his activities as a businessman and trader in
Manila, and became very prosperous.
He died on June 6, 1917.
During his 150th birth anniversary in 1993, his remains were exhumed from Manila North
Cemetery and transported to Himamaylan, his birthplace.

References:
Giagonia, Dodds. The Philippine Navy (1898-1996). Philippine Navy, 1997
Historical Markers Regions V-XII. Manila: National Historical Institute, 1994.
“Honors set for General Ledesma”, Manila Bulletin (May 5, 1993) p. 7.
Reyes, Pedrito; Mercedes Grau-Santamaria, H. Otley Beyer and Jaime C. De Veyra. Pictorial
History of the Philippines. Quezon City: Capital Publishing House, Inc., 1953.
Villaroel, Hector, et. al. Eminent Filipinos. Manila: National Historical Commission,
1998.
Photo of bust, in: The Philippine Navy (photo section)

Filipino Martyr: MIGUEL B. LAZA


 MIGUEL B. LAZA
Suspected Cavite Mutiny Supporter
A choir chaplain of the Manila Cathedral, Fr. Miguel Laza y Benaches was one of the
Filipino priests implicated by the Spanish authorities for complicity in the 1872 Cavite mutiny.
When the mutiny started in the evening of January 20, 1872, Father Laza was sick. He was
staying with Jacinto Zamora, one of the principal suspects of masterminding the mutiny. Jose
Burgos was visiting him at Zamora’s residence when Burgos was arrested together with Zamora.
Later, Father Laza was also arrested because of his friendship with Burgos and Zamora.
Father Laza was sentenced to eights years imprisonment and exile to Marianas Island,
together with Antonio Regidor, Balbino Mauricio, Ramon Maurente, Maximo Paterno, Jose Maria
Basa, Jose Maria Guevara, Agustin Mendoza, Feliciano Gomez, Pedro Dandan, and Anacleto
Desiderio.

References:
Boncan, Celestina P Remembering the Cavite Mutiny of 1872 Manila: Geronimo Berenguer de
Los Reyes, Jr. Foundation, Inc., 1995. A booklet, 14 pages.
Corpus, O.D. The Roots of the Filipino Nation Volume 2. Quezon City: AKLAHI Foundation, Inc.,
1989.
Zaide, Gregorio F. Documentary Sources of Philippine History Volume 7. Manila: National
Bookstore, Inc., 1990 .

Filipino Martyr: SOTERO R. LAUREL


 SOTERO R. LAUREL
(1849-1902)
Revolutionary Leader of Batangas
Sotero Laurel y Remoquillo, son of Mariano Laurel y Pimentel, and Gaspara Remoquillo y
Panganiban, both of Tanauan, Batangas, was born on April 22, 1849. He was the most prominent
member of the Laurel clan at the turn of the 20th century. He was a gentleman of solemn dignity.
A lawyer and justice of the peace of Tanauan, he participated in the Philippine Revolution as a
rebel under Generals Emilio Aguinaldo and Miguel Malvar.
Laurel was said to have studied first, under a teacher called Maestro Mateo Villa, and later,
under Maestro Felipe Torralba in the town of san Pedro Tanauan. Later, he studied at the primary
school of the well-known teacher Father Valerio Malabanan, where most of the children of
prominent families in Batangas were enrolled because it was superior to the local parochial
schools. Valerio was different as an educator. Although he believed in corporal punishment, he
never wielded the cane on recalcitrant students, but settled for fatherly admonitions, according to
Justice Ignacio Villamor. One of Laurel’s classmates was Miguel Malvar, whom he would join in
the revolution against Spain in 1896-1897 and the war against the United States in 1898-1902.
Laurel had his secondary education at the school of one Don Sinforoso Apacible in Santa Cruz,
Manila. For his higher education he attended the Colegio de San Juan de Letran and, later, the
University of Santo Tomas (UST), where he took up law. This was around 1870. In 1872, the
repercussions of the Cavite Mutiny interrupted his studies, which he is believed to have resumed in
1874. In 1881, he obtained his licentiate in jurisprudence.
At the UST, he met Filipino reformists like Felipe Buencamino Sr., and Mariano Ponce.
He also came to know Marcelo del Pilar e Hilario who wrote articles critical of the colonial
administration for Diariong Tagalog.
When Del Pilar and four other Manila lawyers founded the secret society known as El
Cinco, he enlisted himself. The organization, which favored the freedom of the islands, limited its
membership to five for each group to avoid alerting the government, particularly the Guardia Civil,
to its existence. Not long afterwards, however, in October 1888, Del Pilar made a mortal enemy of
his own parish priest, and decided to flee to Spain to elude arrest. Meanwhile, to throw off the
authorities’ suspicion on him as active member of the society, Laurel had himself appointed justice
of the peace.
Laurel wanted to study further in Madrid after his graduation at Santo Tomas, but the
untimely death of his father thwarted his plan. As the new head of the family, he had to take care
of its affairs.
He was in his early twenties when he fell in love with Jacoba Garcia, nicknamed “Ubay,”
whom he married. They had five children: Paz, Rosario, Nieves, Jose Paciano, and Alberto.
His reputation as a nationalist reached the Caviteño rebels, led by General Aguinaldo, who
named him undersecretary of the interior probably because of his popularity in Batangas. In 1897,
when Cavite fell to the Spanish forces, Aguinaldo joined Malvar and Laurel in the defense of
Talisay, just east of Tanauan bordering the lake. They were defeated. Aguinaldo then fled to
Mount Puray in Bulacan, while Malvar and Laurel hid in the uninhabited mountains northeast of
Batangas.
After Commodore Dewey’s victory in Manila Bay on May 1, 1898, Laurel and his followers
returned to the province.
As president of the revolutionary government, Aguinaldo called for a constitutional
convention in Malolos, Bulacan, where he had transferred his capital from Bacoor in Cavite since it
could not be shelled from the bay by American warships. However, it lay between two American
armies bivouacked in Cavite and Parañaque in Manila. Laurel became a delegate to that congress,
representing Batangas. He also served as secretary of the interior of the revolutionary cabinet.
When Laurel returned to Tanauan, war broke out between the United States and the
Philippines. He supported Aguinaldo’s decision to solicit Japan’s aid, but it was too late. Betterarmed
and trained in warfare, the Americans prevailed over the Filipinos, forcing them to resort to
guerilla warfare. In turn, the Americans put into effect the policy of “reconcentration” to blunt it.
The people of Batangas suffered from such policy. It meant herding them into guarded
areas, which were no different from concentration camps, where epidemics broke out.
Laurel participated in numerous skirmishes with the Americans until after the capture of
Aguinaldo in Palanan, Isabela and when Malvar had already assumed command of all armed
resistance against them. He was eventually captured and, with his sister Marcela, was imprisoned
in a concentration camp.
Laurel contracted dysentery, and died in 1902. He was buried at the municipal cemetery
of Tanauan.

References:
The Malolos Congress. Manila: National Historical Institute, 1999.
NHI Files

Filipino Martyr: SEVERINO LAPIDARIO


 SEVERINO LAPIDARIO
(1847-1896)
One of the “Thirteen Martyrs of Cavite”
Severino Lapidario, one of the “Thirteen Martyrs of Cavite,” was born on January 8, 1847
in Imus, Cavite. He was drafted in the marine infantry of the Spanish army and was a corporal
during the Cavite Revolt of 1872. Suspected of complicity in it, he was required to report every
month to the military authorities in Cavite.
In 1890, he was appointed alcalde of the prison of Cavite, succeeding Severino Topacio.
He was a considerate warden, allowing the prisoners to visit their families on occasions. His
kindness endeared him to the prisoners, whom he later used for propaganda purposes during the
revolutionary period by sending them on missions to Noveleta, Kawit, and Bacoor.
A mason and member of the Katipunan, both the Magdalo and Magdiwang revolutionary
councils knew him. He actually played an important role in the revolution in Cavite. He set the
prisoners in his custody free, armed them with bolos, and led them in the attack against the
military and civil authorities in Cavite proper.
Mentioned as one of the rebels in the testimony of an old dressmaker named Sayat, he was
placed under arrest by Cavite Governor Parga on September 3, 1896, together with his assistant, A.
de Ocampo, and Luis Aguado. They were kept prisoners in the boat Ulloa and held
incommunicado. The authorities had to take such precaution in view of the position that Lapidario
occupied in the capital. Subjected to torture, they were forced to implicate several other persons
whose arrest was affected immediately. After undergoing a hasty trial, 13 Caviteños were found
guilty of rebellion and shot to death on September 12, 1896 at the Plaza de Armas of Fort San
Felipe.
Lapidario married twice and had five children.
References:
Calairo, Emmanuel. Liping Kabitenyo: Talambuhay ng mga Kilala at di-Kilalang Kabitenyo.
Dasmariñas: De La Salle University Press, 1999.
________________. Mga Anak ng Tangway sa Rebolusyong Filipino. Cavite: Cacho
Hermanos Inc., 1996.
Quirino, Carlos. Who’s Who in Philippine History. Manila: Tahanan Books, 1995. SEVERINO LAPIDARIO
(1847-1896)
One of the “Thirteen Martyrs of Cavite”
Severino Lapidario, one of the “Thirteen Martyrs of Cavite,” was born on January 8, 1847
in Imus, Cavite. He was drafted in the marine infantry of the Spanish army and was a corporal
during the Cavite Revolt of 1872. Suspected of complicity in it, he was required to report every
month to the military authorities in Cavite.
In 1890, he was appointed alcalde of the prison of Cavite, succeeding Severino Topacio.
He was a considerate warden, allowing the prisoners to visit their families on occasions. His
kindness endeared him to the prisoners, whom he later used for propaganda purposes during the
revolutionary period by sending them on missions to Noveleta, Kawit, and Bacoor.
A mason and member of the Katipunan, both the Magdalo and Magdiwang revolutionary
councils knew him. He actually played an important role in the revolution in Cavite. He set the
prisoners in his custody free, armed them with bolos, and led them in the attack against the
military and civil authorities in Cavite proper.
Mentioned as one of the rebels in the testimony of an old dressmaker named Sayat, he was
placed under arrest by Cavite Governor Parga on September 3, 1896, together with his assistant, A.
de Ocampo, and Luis Aguado. They were kept prisoners in the boat Ulloa and held
incommunicado. The authorities had to take such precaution in view of the position that Lapidario
occupied in the capital. Subjected to torture, they were forced to implicate several other persons
whose arrest was affected immediately. After undergoing a hasty trial, 13 Caviteños were found
guilty of rebellion and shot to death on September 12, 1896 at the Plaza de Armas of Fort San
Felipe.
Lapidario married twice and had five children.

References:
Calairo, Emmanuel. Liping Kabitenyo: Talambuhay ng mga Kilala at di-Kilalang Kabitenyo.
Dasmariñas: De La Salle University Press, 1999.
________________. Mga Anak ng Tangway sa Rebolusyong Filipino. Cavite: Cacho
Hermanos Inc., 1996.
Quirino, Carlos. Who’s Who in Philippine History. Manila: Tahanan Books, 1995.

Filipino Martyr: NAZARIA L. LAGOS


 NAZARIA L. LAGOS
(1851-1945)
“Florence Nightingale of Panay”
Nazaria Lagos was a caring and self-sacrificing patriot of the Revolution and the Filipino-
American War.
Known as the “Florence Nightingale of Panay,” she was born on August 28, 1851 in barrio
Burongan (now Jaguimit) Dueñas, Iloilo, the only child of Juan de la Cruz Lagos and Saturnina
Labrilloso. It was from her mother that she learned the caton and cartilla. Then she studied
under maestro Gregorio Tingson, who taught her the ofrecemiento, tocsin, cent, planar, and
grammatical castellan.
She was only 12 years old when she was married to Segundo Lagos, son of Bartolome
Lagos, founder of the town of Dueñas. Her husband was serving as chief sacristan at the town
church when he was appointed municipal president by Gen. Martin Delgado on October 27, 1898.
This placed her “in the good graces of both the government and church authorities.”
When the military governor ordered Fr. Lorenzo Suarez to organize the first Red Cross in
Iloilo in 1897, she was appointed as Red Cross president of Dueñas, with the priest giving her
blanket authority to name its other officers.
Despite their good relationship with both the church and government authorities, she and
her husband always aspired for the freedom of the Filipino people. They supported the
revolutionary movement by freely giving their time and facilities to the Visayan rebels. Their house
in barrio Burongan served as venue for the secret meetings of the revolutionary leaders.
In one of those meetings, Nazaria was appointed chief and director of the proposed rebel
hospital in Jaguimit, including the food supply and equipment depot established in the secluded
Lagos hacienda, adjoining Jaguimit. She lost no time in asking her father to help build the
hospital, as well as provide bamboo beds, chairs, tables, shelves, and cabinets, and in soliciting
clothing materials and beddings from her town mates. She also collected medicinal plants, such as
alibhon, adgaw, buyo, luy-a, beta, amargoso, and guava, since there were no readily available
medicines and drugs at the time, and mobilized traditional healers.
During the Philippine-American War, that hospital rendered invaluable service to
wounded Filipino soldiers who had fought with valor in the battle at the Tacas-Tucud-Sambog-
Balantang line in February 1899. When the need for supplies and manpower increased, Nazaria
tapped the Red Cross women, who helped her in nursing the sick and the wounded and in
soliciting contributions of food and other supplies. As the news about the hospital spread, a
number of civilians also went there for treatment.
It was during this time of danger and strife that Nazaria and her husband lost two of their
children to smallpox, but the twin tragedies did not stop her from continuing to perform her noble
duties for the country.
On June 12, 1899, when Panay observed the first anniversary of the proclamation of
Philippine independence, Nazaria showed up with a beautifully embroidered Philippine flag which
was raised with solemnity at the Dueñas town plaza. It was made by Nazaria herself, with the help
of Gorgonia Somera, Lorenza Calatan and Pomposa and Caridad, her daughters.
When the American troops occupied Iloilo, they burned the Lagos home and the hospital
buildings. Nazaria’s family fled to different towns and experienced great difficulties. They were
reunited and started life anew when peace settled back in the province. Nazaria worked hard on
the farm.
Nazaria was blind when she died on January 27, 1945. She was survived by seven children,
all of them successful in their chosen fields. Caridad was the donor of the Jaguimit barrio school
site. Felicita became a nurse. Ramon turned out to be a pharmacist, politician, and historian.
Pomposa and Filomena were teachers. Discoro became the first elementary school principal of
Dueñas. Jose was the first Filipino district supervisor for five Iloilo towns.
In her honor, on August 28, 1973, the National Historical Institute installed a marker at
her birthplace.

References:
Camacho, Leonarda. 100 Filipina sa Digmaan at sa Kapayapaan. Quezon City: SBA Printers,
2000.
Quirino, Carlos. Who’s Who in Philippine History. Manila: Tahanan Books, 1995.
Soriano, Rafaelita H. Women in the Philippine Revolution. Quezon City: Printon Press, 1995.

Filipino Martyr: ANICETO L. LACSON


 ANICETO L. LACSON
(1858-1931)
Ilonggo Revolutionary Leader
A well-known agriculturist and businessman, Aniceto L. Lacson gained fame in Negros as a
general during the Philippine Revolution.
He was born to a rich couple in Molo, Iloilo on September 6, 1858. In search of the
proverbial greener pastures, his parents, Lucio Lacson and Clara Ledesma, migrated to Negros
Occidental. There they acquired a vast sugar plantation.
Lacson went to schools in Molo for his elementary and secondary education. Afterwards,
his parents sent him to Manila. He enrolled at the Ateneo Municipal for a commercial course.
Returning to Talisay, Negros Occidental, he immediately embarked on farming and in
business. Soon, he became a prominent hacendero. His vast landholdings included tracts he
inherited from his parents and those he acquired by purchase from Nicolas Loney and Company.
On the second stage of the Philippine Revolution, Lacson, together with Juan Araneta, led
the Ilonggo uprising that is known today as the “Cry of Matabang” because it originated in
Hacienda Matabang. It came about as a response to the call of the president of the revolutionary
government in Iloilo province, Roque Lopez, for Negrenses to rise against Spanish tyranny.
The “cry” sparked the island-wide revolt in Negros. On November 5, 1898, the
revolutionists hoisted the Filipino flag at the Silay public plaza and in neighboring towns. Rebels
under the command of Gamboa Benedicto attacked the 170-man Spanish garrison under Lt.
Maximo Correa. That night, Lacson’s men vanquished Spanish cazadores during an encounter
near the Matabang River.
A Visayan historian recounts this glorious phase of the Negros revolt:
“…While Gen. Lacson was engaging the Spanish forces in Silay and Talisay, Gen. Juan
Araneta also took Bago and raised the First Filipino flag at the town plaza. In the north, Don Gil
Lopez, commanding hundreds of farmers and hacienda workers, conquered the town of Sagay.”
Later, Lacson and Araneta joined forces in taking Bacolod from its colonial defenders.
With Araneta’s men coming from the south and those of Lacson from the north, they pounced on
the Spanish garrison of 300 infantrymen. To compensate for their lack of arms, the gutsy rebels
simulated the use of nipa or coconut stems as rifles. Seized from the Spaniards in the aftermath of
the attack were 185 Remingtons.
Once the Spanish forces surrendered on November 6, 1898, the victorious Filipinos set up
a provisional government of Negros through an act signed by 45 prominent Negrenses, headed by
Lacson and Araneta. On November 26, the provisional government adopted a constitution, which
established a federal form of government. Elected to the executive positions were: Lacson,
president; Araneta, secretary of war; Antonio Jaime, secretary of justice; Simon Lizares, secretary
of the interior; Eusebio Luzuriaga, secretary of finance; Nicolas Golez, secretary of fomento, and
Agustin Amenabar, secretary of agriculture. Their election was followed by those of members of
the legislative assembly on December 19, 1898. The assembly was inaugurated on the same day,
with Jose Luzuriaga as the presiding officer.
Demy P. Sonza, in his book, Visayan Fighters for Freedom, narrates the fate of the Negros
struggle during the Filipino-American War:
“…When the Americans came to Negros after the fall of Ilo-ilo in February 1899, General
Lacson and his leaders had a conference with General Marcus P. Miller. The Negrenses decided to
collaborate with the Americans for two reasons: first, they knew it was futile to fight against
America, and second, the leaders being all rich and landed people, did not want their sugar estates
to suffer from the ravages of war. General Otis readily accepted their offer for cooperation and on
March 4, 1899, General James F. Smith came with a battalion of the California Volunteers to
occupy Bacolod. Except for the sporadic harassing activities of the fanatic “Papa Isio” in the
southern towns, peace came to Negros.”
The American governor-general, William Howard Taft, appointed Lacson as governor of
Negros. Lacson, however, declined the appointment. He preferred to concentrate on his business
and the management of his sugar plantation.
He was married to Rosario Araneta with whom he had eight children: Jesusa, Carmen,
Enrique, Perfecta, Isaac, Mariano, Aniceto Jr., and Dominador.
Lacson died in Talisay on February 3, 1931, and was buried in his hometown of Molo,
Iloilo.

References:
Gwekoh, Sol H. “Hall of Fame: Negros rebel government head”, The Manila Times
February 7, 1961, unpaged, NHI copy.
Sonza, Demy P. Illustrious Ilonggos. Volume I. n.p.: Iloilo Provincial Historical
Committee, 1972.
____________. Visayan Fighters for Freedom. Iloilo City: Agustin Sonza and Sons,
1962.
photo in: Visayan Fighters; Eminent Filipinos

Filipino Martyr: PRINCESS TARHATA KIRAM


 PRINCESS TARHATA KIRAM
(1904-1979)
Female Muslim Leader
Like the slender curves of a Moro kris, her name conjures the image of Oriental grace and
fierceness.
Princess Hadja Tarhata Kiram was a Tausug blue blood, born in 1904 in the Sulu
archipelago, the oldest sultanate in the Philippines. Her father was the sultan of Sulu, Mohammed
Esmali Kiram. She was, however, adopted by her uncle, Sultan Jamalul Kiram II.
Strong-willed and liberal-minded, she held feminist views that preceded those espoused by
the modern women’s liberation movement in the Philippines by decades.
Known for her beauty, she one graced the cover of the Philippine Free Press magazine.
Her life style, too, was jaw-dropping. It seemed that wherever she went her retinue led by a
governess trailed not far behind her.
As a young woman brimming with intellect, she was sent to the United States in 1920 as
the first woman pensionado. As expected, her entourage accompanied her. At a time when women
were generally considered as home keepers, her choice must have created quite a stir in the
Philippine. She finished her studies at the University of Illinois.
Her American education over, she returned to Sulu. Except for the noticeable accent, the
Princess reverted to her native ways. She donned anew the sablay and sawwa, traditional Tausug
dresses. Not stopping there, however, she shocked not only the American officers but her family as
well when she married Datu Tahil, Tausug leader of the 1927 Moro revolt in Sulu. Because of this,
she was forced to go on exile on an island where she remained for three years, resurfacing only in
1931 when she joined local politics.
Opposition to land taxes, the cedula, the imposition of penalties for tax delinquencies, and
the prohibition against the carrying of weapons fueled Datu Tahil’s uprising in Sulu in 1927. A
veteran of the 1913 battle of Bud Bagsak, where he lost his wife and child, Datu Tahil had
reconciled to American authority. He had served as the third member of the provincial board of
Sulu and was considered as a prospective governor. His disappointment at not being appointed to
the post may have precipitated his personal break with the government. He constructed a fort in
Patikul, not far from Jolo town, where a sizeable number of his followers rallied behind him. On
January 31, 1927, government troops attacked his fort, killing 30 to 40 of his men. Datu Tahil
managed to escape, but secretly surrendered on February 8, to the provincial governor. Princess
Tarhata pleaded for clemency, and he was sentenced to 10 years in prison and fined P10, 000. His
surrender enraged his surviving followers. His sisters, purportedly, wished him dead.
Princess Tarhata had two other marriages: to Datu Buyungan and to Salvador Francisco, a
Christian lawyer, accountant and engineer.
In politics, she found ways to plug the laws disadvantageous to the Muslims. She was
consultant on Islamic affairs at the office of the commissioner, Region 9, under Rear Admiral
Romulo Espaldon. She became noted for her contributions to the government’s development
activities in Mindanao.
She was one of the heirs of the island of Sabah, which the Sultan of Sulu had leased to the
British but which the British never returned. The Princess led the other royal heirs in renouncing
their proprietary rights over the island in July 1977, in line with President Marcos’ efforts to foster
closer relations with Malaysia.
The Princess proved herself not only in politics, but also in music, writing Tausug songs.
“Jolo Farewell” was among her most popular compositions.
One of her memorable political battles was her denunciation in 1927 together with Senator
Hadji Butu Rasul of the Bacon Bill, which sought to exclude the Sulu archipelago from Mindanao.
Princess Tarhata died of heart failure on May 23, 1979 at the Veterans Memorial hospital
in Quezon City. She was 75. She had two children: Puti Denchurain and Datu Agham Kiram.
As a tribute to her courage in fighting for the rights of her fellow Muslims, the National
Historical Institute honored her by placing a marker in her name in Jolo, Sulu in 1984. In the
same year, the government also printed a three-peso stamp bearing her portrait.

References:
Bulletin Today (May 25, 1979) pp. 1, 2
Gowing, Peter G. Mandate in Moro land: The American Government of Muslim Filipinos
1899-1920. Quezon City: New Day Publishers, 1977.
“Princes Tarhat of Sulu dies”, Times Journal (May 25, 1979) pp. 1, 7
Tan, Samuel K. The Filipino Muslim Armed Struggle, 1900-1972. n.p.: Filipinas
Foundation, Inc., 1977, p. 81.
Thomas, Ralph B. Muslim But Filipino: The Integration of Philippine Muslims, 1917-
1946.
Photo: The Chronicle Magazine (March 4, 1967) p. 6 [NHI files, photocopy only]